Our Families' Journey Through Time

Pioneer Women - Agness Allan
Agness Allan[1] was born in Ulster where her family had
settled after leaving Ayrshire, in Scotland during the Stuart religious
persecutions. Agness claimed that her family was related to the founder of the
Allan line of steamers. The Allan Line was once the largest private shipping
line in the world, being founded by Sir Hugh Allan (1810-1862).[2] No direct link has been found but there were
relations in the area at the time so she could well be right.
She married John Allen
who was born in 1791. After his parents died,
he ran away, aged 9, to the Navy where he served on the Speedy (Lord
Cochrane) and then as Able Seaman on the Aboukir (Captain Thomson). John
was discharged in 1815 at the age of 18.
He settled at Irvine, working as a weaver and agricultural labourer
until 1820 when he married Agness Allan and moved to Kilmarnock.
Agness did not change her name on marriage and
family legend has it that, instead, John changed his, out of gallantry for his
wife. Given that she was a very determined person he may have had little
choice! It means that the Allan ancestry line therefore passes through the
female side in this instance.
During the late 18th and early 19th centuries, Scottish
society in the Highlands suffered severely from the collapse of its system of
chiefs and fighting clans. As the population increased, overcrowding occurred
and subsistence farming did not meet food needs. In order to create space for
sheep farming, many major landowners evicted crofters, sometimes burning their
cottages.
The Allans were
weavers and small farmers, so were doubtless affected by these upheavals. In
1842, therefore, they emigrated to New Zealand with their four sons and three
daughters. They were not simply seeking to escape the poverty and tense
political situation; another reason for leaving was to found a church in which
they could worship, in their own way, without interference. They were religious
dissenters and had attended the Burgher Kirk, in Kilmarnock, one of many sects
that split from the Church of Scotland during the 18th century.
On 4 July 1842, John and Agness and the children sailed from
Cumbrae on the barque New Zealand, arriving in Nelson[3] on
3 November 1842. John apparently had a small property at Richmond. They moved on to Otago in 1844, over three
years before the official settlement began.
This was largely as a result of difficulties with land title in Nelson,
challenging economic conditions and the so-called Wairau Massacre.[4]
The voyage south was not quite as expected.
Soon after leaving Nelson, John Allan fell ill, and the ship put into
Picton to consult a doctor, who was on board a man-of-war which was anchored
there. As this boat was also going on to Otago, and then to the Chatham
Islands, and as John had been a
man-of-war’s man, the captain offered to take him and his wife with them so
that he might have the attendance of the ship’s doctor during the voyage. After
leaving Picton, a fair wind for the Chathams sprang up, so the captain decided
to go there first. Consequently, Agness Allan was the first white woman to visit the Chatham
Islands. It is not clear whether she saw this as an achievement!
The Allans initially lived at Andersons
Bay but in 1850 moved to the Taieri where John built a house on the farm he
called Bellfield. He became the first elder of
the East Taieri Presbyterian Church and in 1854 a member of the first Otago
Presbytery.
He died in August 1863.
Agness Allan survived her husband by twenty-eight years,
and died at Bellfield on
10th April, 1891, at the advanced age of ninety- six years. Joseph Anderson has
described her thus:
She was a typical woman for a new country. Of rather under-sized
stature, she was active and wiry,
maintaining her activity of mind and body until the end of her long
life. When I was a child of two-and-a- half years of age I was staying at
Bellfield, when Grandmother took me home to Port Chalmers. We left the Taieri in the morning with the bullock sledge that was
going as far as Dunedin, where we stayed the night with James Allan. During the afternoon I got
lost - a frequent occurrence. As there was a great fear that I might wander
into the surrounding scrub and bush, a search party was organised. When I was
found, Grandmother rushed up and caught me in her arms, declaring: “I will
never lose sight of him again until I place him in the charge of his mother.”
Next day when we again started on our journey she said I walked bravely for a
mile or two, and when I grew tired she carried me on her back for the remaining
seven miles! All I remember of the journey was that when we entered Port Chalmers, my brother John, with another
small boy, came to meet us, and from my high elevation on grandmother’s back I
was throwing down a biscuit from a paper bag to each of the boys.
Some time after we had removed to Waiwera she decided on coming out to
see us. Without sending word, she stepped onto the public coach that passed
Bellfield in the morning and arrived at the
Waiwera Hotel after dark on the same day, where she stayed overnight. Next
morning an obliging shepherd who had his sheep rounds in our direction piloted
her over some deep creeks and through the open tussock country for the three
miles from the hotel to Kelvingrove.
In the early Taieri life she was looked
upon by her neighbours as truly ‘a mother in Israel.’ Whenever sickness
occurred the cry at once arose: “Go for Mrs Allan.” I can remember seeing
gathered at Bellfield a number of mothers getting their
children vaccinated.
When her death took place
the attendance at her funeral was one of the largest of any that ever took
place in the Taieri, and was probably exceeded only by that of her son, James
Allan, of Hopehill, who died a few months after his mother.[5]
[1]
Agness was the 3rd great grandmother of the Rylance sisters.
[3]
Note there was another
pioneering Allan family consisting of David Allan (1838-1920) and his wife
Agnes Allan (1830-1915) who was a great horse rider and
midwife based in Collingwood. No
connection has yet been made.
[4]
This incident occurred on 17
June and had a profound impact in terms of settler uncertainty despite the
Maori having right on their side.
[5]
James Allan Thompson, the Taieri Allans, 1929, NZ Bible
Society, p71
| Linked to | Agnes Allan |
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